Ash Wednesday

"In your great goodness, Lord, you have promised forgiveness to sinners, * 

that they may repent of their sin and be saved. 

And now, O Lord, I bend the knee of my heart, * and make my appeal, sure of your gracious goodness. I have sinned, O Lord, I have sinned, * and I know my wickedness only too well. Therefore I make this prayer to you: * Forgive me, Lord, forgive me. 

Do not let me perish in my sin, * nor condemn me to the depths of the earth.

For you, O Lord, are the God of those who repent, * and in me you will show forth your goodness. Unworthy as I am, you will save me, in accordance with your great mercy…"

(From A Song of Penitence, Prayer of Mannasseh, 1-2; 4; 6-7; 11-15)

Lent is the time of bending the knee of our hearts before the Holy One: a time of recognizing, acknowledging, confessing the reality of our sin, and asking to be reconciled with God and all others in our lives. Christopher Pramuk, in his new book At Play in Creation: Merton's Awakening to the Feminine Divine says that Thomas Merton, in a 1959 letter to Victor Hammer, described Sophia - Wisdom as "'the dark, nameless Ousia [Being] of God, not one of the Three Divine Persons, but each 'at the same time, are Sophia and manifest her.'" Pramuk continues, "Above all, Sophia  is God's love and mercy coming to birth in us. 'In the sense that God is Love, is Mercy, is Humility, is Hiddenness,' writes Merton, 'He shows Himself to us within ourselves as our own poverty…and if we receive the humility of God into our hearts, we become able to…love this very poverty, which is Himself and His Sophia.'"

It is out of this mystery of God revealing Godself to you and me "within ourselves as our own poverty" that you and I bend the knee of our hearts in humility before God, and receive back God's own goodness and redemption.

God's Bard

St. Bede writes in his Ecclesiastical History of the English People: "[t]here was in the Monastery of this Abbess a certain brother particularly remarkable for the Grace of God, who was wont to make religious verses, so that whatever was interpreted to him out of scripture, he soon after put the same into poetical expressions of much sweetness and humility in Old English, which was his native language. By his verse the minds of many were often excited to despise the world, and to aspire to heaven." He was referring to Caedmon, the earliest English (Northumbrian) poet known by name. Caedmon cared for the animals at the double monastery of Streonæshalch, later known as Whitby Abbey, whose abbess was the famous Hilda from 657 to 680. Caedmon was, according to Bede, originally ignorant of "the art of song" but learned to compose one night during the course of a dream. He later became a zealous monk, as well as an accomplished and inspirational poet. 

Caedmon's only extant work is Caedmon's Hymn, one of the earliest examples of the Old English language. In this poem of nine lines, purportedly learned in his dream, he sings praise to God: 

 Now [we] must honour the guardian of heaven, 

the might of the architect, and his purpose, 

the work of the father of glory 

as he, the eternal lord, established the beginning of wonders; 

he first created for the children of men 

heaven as a roof, the holy creator 

Then the guardian of mankind, 

the eternal lord, afterwards appointed the middle earth, 

the lands for men, the Lord almighty.

Peter's Mother-in-law

"As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them." (Mark 1:29-31)

As Jesus finishes a teaching session in the synagogue, Mark notes that he’s invited to Peter’s house where Peter’s mother-in-law presumably lives with him and his wife.  Though Peter’s wife isn’t mentioned specifically here, later, in 1 Corinthians (9:5), Paul very clearly refers to her as possibly accompanying Peter on his mission.  Perhaps the mother-in-law had the flu: “she was in bed with a fever”, always risky for an older person.  In his quiet, gentle way Jesus comes to her and takes her hand.  As the fever subsides, she gets up out of the bed, and heads for the kitchen, as any good Jewish mother would do, to get them all something to eat!  Could it be that Mark inserts this little detail in his Gospel to hold up the mother-in-law as an example to us of someone looking beyond her own ills and infirmities to taking care of the needs of others?

A New Creation In Christ

"Use creatures as they should be used: the earth, the sea, the sky, the air, the springs and the rivers. Give praise and glory to their Creator for all that you find beautiful and wonderful in them. See with your bodily eyes the light that shines on earth, but embrace with your whole soul and all your affections 'the true light which enlightens everyone who comes into this world'…If we are indeed the temple of God and if the Spirit of God lives in us, then what every believer has within is greater than what the believer admires in the skies. 

Our words and exhortations are not intended to make you disdain God's works or think there is anything contrary to your faith in creation, for the good God has himself made all things good. What we ask is that you use reasonably and with moderation all the marvelous creatures which adorn this world…"  

(From a sermon of St. Leo the Great, Bishop of Rome, 461)

"For Me To Live Is Christ"

From a homily of St. John Chrysostom, Bishop of Constantinople (407):

"The one thing [Paul] feared, indeed dreaded, was to offend God; nothing else could sway him. Therefore, the only thing he really wanted was always to please God.

The most important thing of all to him, however, was that he knew himself to be loved by Christ. Enjoying this love, he considered himself happier than anyone else…

To be separated from that love was, in his eyes, the greatest and most extraordinary of torments; the pain of that loss would alone have been hell, and endless, unbearable torture…

So too, in being loved by Christ he thought of himself  as possessing life, the world, the angels, present and future, the kingdom, the promise and countless blessings. Apart from that love nothing saddened or delighted him; for nothing earthly did he regard as bitter or sweet…"

Week of Prayer for Unity & Intereligious Dialogue

During the week beginning on the feast of the Confession of St. Peter, January 18, and continuing through January 25, the feast of the Conversion of St. Paul, the Church celebrates a Week of Prayer for Unity and Interreligious Dialogue. Though originally designed and commonly understood to pray for Christian unity, in more recent years it has widened in scope to include interfaith involvement. 

This ecumenical week began in the little New York community of Peekskill, specifically on a remote hillside 5 miles away, called Graymoor, home to a small Episcopal religious community of friars and sisters, who were quite controversial and unpopular in the Episcopal Church. At a time when religious community members were often suspected as “advance agents” for a Roman Catholic takeover of the Protestant Episcopal Church, the Graymoor Franciscans, “eccentrics”, as they were called, did very little to allay such suspicions.

Fr. Paul Wattson and Mother Lurana White, co-founders of the Graymoor Franciscan Friars and Sisters of the Atonement, quite openly advocated for a reunion of Anglicans with Rome and recognition of the papacy. Most Protestants and even some Catholics were astounded by the idea. Because of their committed stance, the Graymoors were under enormous pressure from church leaders and editors to abandon their efforts. Fr. Paul was shunned in most Episcopal pulpits, and Mother Lurana had to literally send her sisters out begging just to keep the Society of the Atonement alive.

Nevertheless, Fr. Paul and Mother Lurana pursued their perceived God-given mission: to seek a coming together of divided Christian churches. The idea of a period of prayer for Christian unity came up in a conversation between Fr. Wattson and an Anglican clergyman in England, The Rev. Spencer Jones. In the autumn of 1907, Fr. Jones suggested an annual day of prayer for Christian unity. Fr. Wattson concurred, but simultaneously conceived the idea of a Church Unity Week or “Octave”, to be observed for eight days between January 18 and 25, the dates of the two feasts mentioned earlier. The first attempt at the observance, held in the small, gloomy Graymoor chapel in 1908, met with lukewarm response, at best. 

Fr. Paul and Mother Lurana, because of their pro-Roman leanings, finally asked to be admitted into the Roman Catholic Church, and in October, 1909, Pius X received the whole Society of the Atonement as a body. Eventually, the Octave became very popular, but almost exclusively in the Roman Catholic Church. Other Christian bodies held observances of their own, more compatible with their theology and spirituality.

A number of historical movements towards Christian unity, from the 18th century on, preceded the Graymoors’ efforts.  In the 19th century, the desire for Christians to pray together was occasioned by the divisions which weakened the power of Christian witness. In 1846 the Evangelical Alliance was established in London and developed both international and inter-church connections. The Association for the Promotion of the Unity of Christians was founded in 1857 with Anglican, Roman Catholic and Orthodox participation. The Popes had consistently urged Roman Catholics to pray for Christian unity, but only from the particular stance of return to the Roman Catholic fold. The Lambeth Conferences, particularly in 1878, during this period also promoted prayer for Christian unity.

In 1913 the Faith and Order Commission of the Protestant Episcopal Church issued a number of publications for Christian unity, and the preparatory Conference on Faith and Order at Geneva in 1920 appealed for a special week of prayer for Christian unity. Faith and Order continued to issue "Suggestions for an Octave of Prayer for Christian Unity" until 1941 when it changed the dates for its week to that of the January Octave. In this way, Christians, who for reasons of conscience, could not join with others in prayer services could still share in united prayer at a specific time. 

In 1935 Abbé Paul Couturier, a French priest, addressed this problem by promoting prayer for Christian unity on the inclusive basis that "our Lord would grant to his Church on earth that peace and unity which were in his mind and purpose, when, on the eve of His Passion, He prayed that all might be one." A huge ecumenical step was taken in 1964 with the issuing of the Decree on Ecumenism of Vatican Council II. The Decree was clear for Roman Catholics: "In certain special circumstances, such as in prayer services for unity and during ecumenical gatherings, it is allowable, indeed desirable, that Catholics should join in prayer with their separated brethren.” Today the Week of Prayer for Christian Unity and Interreligious Dialogue belongs to all people of faith who wish, as Jesus did, "that all may be one". The formation of official ecumenical dialogues among Christians and between non-Christian bodies reinforces the value of such a yearly observance.

A dear deceased Trappist monk friend of mine, Fr. Brendan, OCSO, once sent me this quote: “The schisms, persecutions, and polemics of our yesterdays [today] begin to assume a certain unreality...As the Christian world once split on the dipthong, so have Christians killed each other for a definition. That they should quarrel and divide within the great area of mystery created by the Incarnation, which they share and live by, becomes increasingly unacceptable. The most elementary lesson of a faith held in common is to love, and so to understand one another...”

Jesus the Christ, Savior

Luke 2:15-21 tells us of angelic words spoken to common sheep-tenders: "Today in the town of David a Savior has been born to you: he is Christ the Lord." The child referred to is Jesus of Nazareth who historically bore the name Yeshua/Joshua bar Joseph. The name derives from yasha = to be open, wide free: to save. Jesus signifies "He [God] saves." A Jewish name stood for the person and indicated something about her/his history, purpose, and mission in life. The name Yeshua was a fairly common one. There had been many "saviors" in the history of God's people, but this Jesus, son of Mary and Joseph, was to be the Savior, the Anointed One of the Lord.

Many of us may have been asked, at one time or another, "Are you saved?" That usually implies our ability to cite a specific time or date of a religious experience or conversion, or it implies that some common ground is provided in conversation between the questioner & us, as in "Are you part of the club, the 'in' group?" A positive reply allows the questioner to associate with you; a negative reply causes the questioner's defenses to go up and draw away. 

When I hear that question, "Are you saved?", I think back to some comments made by my son's school principal in a 1981 PTA newsletter: "The greatest problem facing our world today is that of man's relationship to his fellow man…The human ability to accept others is the brightest light in the darkness of this world…I am convinced that the answers to this problem lie within each of us. The light is there for us to use as individuals, as a community of persons, as a community of nations. Yet we continue to withhold ourselves from others -- we cut them off -- we don't believe in them -- we don't accept them as being one of us because of a difference in age, sex, color, viewpoint or speech. Darkness is nothing -- as soon as we turn the light on it disappears…At this time of year, just think what benefit we can provide for those who inhabit our small corner of the world and even for ourselves if we turn on the light of affection, concern, sympathy, understanding and love for our fellowman…It is not so difficult to give of ourselves -- to open the gates of our attitudes -- so that we can share ourselves with those who may have differing viewpoints…It is our potential to give freely and lavishly of [our gifts]."

What a wonderfully simple, direct, practical message, yet one which virtually expresses the essential wisdom and meaning of such phrases as "Are you saved?", "He saved us", "Jesus saves". The fact is that Jesus wouldn't withhold himself from humankind. "The Word became flesh and pitched his tent among us."  He accepted us. He accepts us always, even despite what we've been in the past and often are in the present. St. Paul reminds us: "…when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy…" Regardless of how we are, Jesus accepts us.

How might you and I spread the light of our "affection, concern, sympathy, understanding and love to our fellowman", mentioned above? You and I have so many simple saving gifts which we can give to one another all year long: a smile; offering to wash the dishes or to cook a meal for someone; forgiving an old grudge or hurt; propagating good news, rather than just the negative or gossip; saying "Please" and "Thank you"; trying to be understanding of someone's feelings or viewpoint before we grumble at or condemn them.

Somewhere along the line, I'm sure I ran across the name of the person who wrote the following Resolutions but I can't for the life of me remember or track it down. It'll suffice simply to share them in hopes that each of us might be moved by one or other of them as we live through this New Year of 2015.

No one will ever get out of this world alive.

Resolve, therefore, in the year to come to maintain a sense of values.

Take care of yourself. Good health is everyone's source of wealth.

Without it, happiness is almost impossible.

Resolve to be cheerful and helpful. People will repay you in kind.

Avoid angry, abrasive persons. They are generally vengeful.

Avoid zealots. They are generally humorless.

Resolve to listen more and to talk less. No one ever learns anything by talking.

Be chary of giving advice. Wise men don't need it; and fools won't heed it.

Resolve to be tender with the young, compassionate with the aged,

sympathetic with the striving, and tolerant of the weak and the wrong.

Sometime in life you will have been all of these.

Do not equate money with success. There are many successful money-makers

who are miserable failures as human beings.

What counts most about success is how a man achieves it.

Resolve to love next year someone you didn't love this year.

Love is the most enriching ingredient of life.